This gathering reminds Me of the sea, for here we have in this
hall streams of people coming from various directions towards God;
people who follow various paths to attain Shaanthi and Santhosha
(peace and happiness). My mission is to give you Aanandha and I am
ever ready to do so. My language may give some of you a little
trouble, for you may not follow Thelugu, but in this gathering
there will be some who will not be able to follow whatever
language I speak in; so I shall speak in Thelugu itself.
There are four things in which every man must interest himself:
"Who am I? Wherefrom have I come? Whither am I going? How long
shall I be here?" The four Vedhas give the answers to these four
questions. All spiritual inquiry begins with these questions and
attempts to find out the answers. Suppose there is a letter put
into the post box without the address to which it should go or the
address from which it has come. It will not reach anywhere. It is
a waste to have written it. So too, it is a waste to have come
into this world, if it is not known wherefrom you came and whereto
you go. The letter will go to the dead letter office! The Jeevi
(individual soul) will be caught in the cycle of birth and death
and can never find itself. For this, Aathma vichaara (enquiry
about the self) and for the successful arrival at the correct
answers, Saadhana (spiritual discipline) is essential. The answers
must become part of your experience.
Have Tolerance and Patience in every Act
Saadhana must be done in a disciplined, systematic manner, in
an atmosphere of virtue. Just as we have fans here in this hall to
cool the atmosphere and make it possible for such a large
gathering to sit packed in this hall, so too the fans of Sathya,
Dharma, Shaanthi and Prema are necessary to reduce the sweltering
heat of Ajnaana, Asathya, Anyaaya and Akrama (ignorance,
falsehood, injustice and indiscipline). In a world where Dharma is
being insulted and denied at every turn, peace and tolerance are
the roads through which man can save himself.
This is the sum and substance of what I have to tell you and
what you have to cultivate. In every act, have tolerance,
patience, mutual help. In the family, cultivate patience and
mutual respect; in the community, have Dharma and justice; in the
community of peoples, have the ideal of peace. The body is said to
be the tabernacle of God; the world is the body of God. A pinprick
on the toe is immediately recognised as an injury to the self
because the toe is part of the selfsame body. So too, suffering in
one corner of the world is as much the concern of the Lord as
suffering in any other. When the Andhra state was formed some one
told Me that I had been taken out of the Madras state and made an
Andhra! I told him that the whole world was My mansion and that
Madras and Andhra were rooms in that mansion! The world is a
temple, the temple of the Lord, His body where He resides.
When I was coming by car to this place I passed through several
streets and I found several Pandhals and halls decorated, because
they were having religious discourses there and readings and
expositions of sacred texts and scriptures. Crowds of listeners
had gathered in each place; there was no lack of enthusiasm for
Sabhas and Bhajans (associations and group singing). Yet, atheism
is rampant and the number of people who deny God and decry
Godward-bound aspirants is increasing. Why? Because eating the
food does not by itself guarantee digestion. Practice of even a
thousandth part of what one has read or heard can alone help in
giving peace and joy.
You are here for fulfilling God's Purpose
What is wanted now is Uthsaaha, Dhairya and Vishwaasa (effort,
courage and faith). In effort, you must follow a regulated routine
learnt from some adept in the field. For courage, you must feel
your own importance for your uplift; never call yourself a sinner
born in sin, bred in sin and engaged in sin. No; that kind of
self-condemnation ill becomes a child of God, an Amrithaputhra.
In every one of you, God is the moving spirit, the very soul;
how then can you be evil, when you are here for fulfilling God's
purpose, according to his will, His plan, His law? He has endowed
you with many faculties so that you may seek Him and reach Him.
You are not therefore a helpless neglected individual undergoing a
sentence of death. You are Aanandhaswaruupa (embodiment of bliss),
born to a rich heritage, which is yours for the asking. Only you
do not ask. Have faith in your destiny and work gladly and
steadily to attain it.
Bhakthi (devotion) is simply the Rakthi (attachment) towards
Bhagavaan (God), affection towards the supreme; one need not fly
away from hearth and home to cultivate it. If the seed is planted
far away from the parent tree, does it become any different? Boil
it and then of course it will not grow again and burden the world.
Similarly, boil your instincts and impulses and scorch the sensory
cravings that enslave you. That brings you nearer to God, wherever
you may be.
Both Good and Bad emanate from the same Mind
From the ocean of milk when it was churned by the Dhevas and
Asuras (celestial beings and demons, there emanated the Kaamadhenu
(cow of plenty), Kalpatharu (the tree that grants all wishes), the
Goddess of wealth, the four-tusked elephant of Indhra and also
Haalahaala (the deadliest of poisons). Similarly, the mind of man
is churned by the forces of good and evil every day and there
emanates from the same mind both good and bad. The bad comes
because the mind flows towards sensory pleasures and is lost in
the swamps of greed and envy, of lust and pride.
When the lion awakes from sleep and roars, all the tiny animals
that held sway till then, take to their heels. So too, when you
awake and repeat the Pranavamanthra (Om), all paltry animal
instincts that strutted about in the darkness will flee. In your
own heart you have the entity which is beyond time and space; and
if you go on contacting it by the Pranava or by any other symbol,
the wild thoughts and impulses will not dare to approach you.
If you have the grace of God, no Graha (planet) can harm you;
maleficent influences even from the most powerful combination of
planets with which the astrologers terrify you will disappear in a
trice. In order to get that grace, there are two prescriptions:
Priyam vadha (speak lovingly) so far as the world is concerned;
and Sathyam vadha (speak the truth) so far as the next world is
concerned. Prema (love) is the weapon: Vichaara (enquiry) is the
wheel which must be revolved perpetually to get the light of
Prema. Until Prema emerges, you have to be in the darkness of
hatred, where even the slightest movement creates fear and
suspicion.
Charge the Battery of your Saadhana continuously
Never yield to indolence or despair. Suffer loss and grief
gladly; they help to toughen your personality. The diamond is
found amidst rocks; you will have to blast through the vein to get
gold. Follow the strict regimen that the doctor enforces in order
to make the medicine yield the best result. The battery of your
"car" is charged when you come to Puttaparthi or when you go to
some other holy place. Or at least that should be the aim of
pilgrimage. Charge the battery of your Saadhana (spiritual effort)
and then, after you return home, do not keep the car idle. If you
do, the battery will run down; take the car around and keep it
going; then the battery will charge itself. So also, if you do not
continue the Sathsanga (holy company), the Sathpravarthana (good
attitude) and Bhajana (devotional singing) and Naamasmarana
(remembering God's name), then all this charging becomes a waste.
I have not come for propaganda or publicity or gaining
disciples or devotees. I am yours and your are Mine. Where then is
the need for publicity? I give not lectures but mixtures for your
mental health and moral reinvigoration. So take My words as
medicine necessary for your health.