When I was at Uravakonda studying in the High School, you know
I came away one day and threw off my books and declared that I
have My work waiting for Me. The Thelugu Pandith (scholar)
described the incident of that evening to you all in his speech.
Well, that day when I came out publicly as Sai Baaba, that first
song I taught the gathering in the garden to which I went from the
Thelugu Pandith's house was:
"Maanasa bhajare guru charanam
Dhusthara bhava saagara tharanam"
I called on all those suffering in the endless round of birth
and death to worship the Feet of the Guru (spiritual preceptor),
the Guru that was announcing Himself, who had come again for
taking upon Himself the burden of those who find refuge in Him.
That was the very first Message of Mine to Humanity. "Maanasa
bhajare", "Worship in the mind!". I do not need your flower
garlands and fruits, things that you get for an anna or two; they
are not genuinely yours. Give Me something that is yours,
something which is clean and fragrant with the perfume of virtue
and innocence, and washed in the tears of repentance! Garlands and
fruits you bring as items in the show, as an exhibition of your
devotion; poorer devotees who cannot afford to bring them are
humiliated and they feel sorry that they are helpless; they cannot
demonstrate their devotion in the grand way in which you are doing
it. Install the Lord in your heart and offer Him the fruits of
your actions and the flowers of your inner thoughts and feelings.
That is the worship I like most, the devotion I appreciate most.
Re-education of Man persists in all Eras
In shops, things are kept in separate packets and each one
specialises in some particular article or sets of articles. But in
an exhibition, hundreds of shops join to make all varieties of
things available and there is a great deal of window-dressing,
arrangement and display. I have been all these days generally
giving individual advice, like the packets available in shops and
giving answers to individual questions. This 'speech' today, is a
new experience for you. I am addressing a gathering today; but
even though it may be new to you, for Me it is not new. I have
given advice to large gatherings before, though not in this
appearance. Whenever Niraakaara (formless) becomes Sakaara (one
with form), it has to fulfil the mission and it does so in various
ways. But the one purpose, the re-education of man persists,
whatever the Yuga (the era).
The first sixteen years of this life have been, as I have often
told you, the period when Baala leela (divine child sport)
predominated and the next sixteen is being spent mostly in Mahimas
(miracles) in order to give Santhosha (joy) to this generation.
Joy and contentment are short-lived sensations; you have to catch
that mood and make it a permanent possession - Aanandha (bliss).
After the thirty-second year, you will see Me active more and more
in the task of Upadhesa (spiritual instruction) - teaching erring
humanity and in directing the world along the path of Sathya,
Dharma, Shaanthi and Prema (truth, righteousness, peace and love).
Not that I am determined to exclude Leela and Mahima from My
activity after that. I only mean that re-establishing Dharma,
correcting the crookedness of the human mind and guiding humanity
back to Sanaathana Dharma (eternal universal religion) will be my
Do not be led away by doubt and vain argument; do not question
how and whether I can do all this. The cowherds of Brindhaavan
also doubted whether the little boy who grew in their midst could
lift Govardhanagiri and hold it aloft! The thing needed is Faith,
and yet more Faith.
Secret of spiritual Success
Once Krishna and Arjuna were going together along the open
road. Seeing a bird in the sky, Krishna asked Arjuna, "Is that a
dove?" He replied, "Yes, it is a dove." He asked Arjuna, "Is it an
eagle?" Arjuna replied promptly, "Yes, it is an eagle." "No,
Arjuna, it looks like a crow to Me. Is it not a crow?" asked
Krishna. Arjuna replied, "I am sorry, it is a crow beyond doubt."
Krishna laughed and chided him for his agreeing to whatever
suggestion was given. But Arjuna said, "For me, your words are far
more weighty than the evidence of my eyes; you can make it a crow,
a dove or an eagle and when you say it is a crow, it must be one."
Implicit faith is the secret of spiritual success.
The Lord loves, not the Bhaktha (devotee) but his Bhakthi,
remember. The Lord's grace is like rain, pure water, falling
equally everywhere; but its taste gets changed according to the
soil through which it flows. So also the Lord's words are sweet to
some, bitter to others. The Lord's ways are mysterious; He blessed
Vidhura with the words, "Be destroyed" and Dhusshaasana with the
words, "Live for a thousand years;" He meant that Vidhura's 'I'
will be destroyed and that the wicked Dhusshaasana will have to
suffer the ills and tribulations of this world for ten centuries.
You do not know the real reasons behind the actions of the Lord.
You cannot understand the motives of other men who are almost like
you in everything, actuated by the same motives and having the
same likes and dislikes! But yet, how easily you discover the
motives of One who is far, far above the level of man! How glibly
you talk and judge of something that is as strange to you as
atmosphere to a fish!
Pains indicate Birth of new Life
There are four types of persons; the 'dead,' who deny the Lord
and declare that they alone exist, independent, free,
self-regulating and self-directed; the 'sick,' who call upon the
Lord when some calamity befalls them or when they feel temporarily
deserted by the usual sources of succour; the 'dull,' who know
that God is eternal companion and watchman, but who remember it
only off and on when the idea is potent and powerful; and lastly,
the 'healthy,' who have steady faith in the Lord and who live in
His comforting creative presence always.
You proceed from 'death' to 'life' and from 'illness' to
'health' by the experience of the buffetings of the world. The
world is a very essential part of the curriculum of man; through
the agony of search is born the infant, wisdom. The pains are
worthwhile; they indicate the birth of new life. From Ashaanthi
(restlessness) you get Prashaanthi (absolute peace), from
Prashaanthi to Prakaanthi (bright spiritual illumination); and
from Prakaanthi, Paramjyothi (supreme divine radiance). It is like
the alternating of night and day, this recurrence of joy and
grief. Night and day are twin sisters, both are necessary to
increase the fertility of the soil, to activate and refresh life.
They are like summer and winter. There are some who ask Me,
'Baaba! Make this summer less hot!' But in the heat of summer the
Earth takes in the needed energy from the sun, so that when the
rains come, she may yield a plentiful harvest.
Shine forth in your real Nature
'Cold' and 'heat' are both in the plan of God and yours is only
to know this and treat both as valuable. Thorny plants and
thornless plants are both there in nature; the wise man knows the
value of both; he plants the thornless one and surrounds it with
thorny ones, so that what he fosters is left unharmed. Activity
can save, as well as kill; it is like the cat which bites; it
bites the kitten in order to carry it in its mouth to a place of
safety; it bites the rat in order to kill and eat. Become the
kitten; and work will rescue you like a loving mother. Become a
rat; and you are lost.
God draws the individual towards itself; it is the nature of
both to have this affinity, for they are the same. They are like
the iron and the magnet. But if the iron is rusty covered with
layers of dirt, the magnet is unable to attract. Remove the
impediment; that is all you have to do. Shine forth in your real
nature and the Lord will draw you into His Bosom. Trials and
tribulations are the means by which this cleansing is done. That
is why Kunthi prayed to Krishna, "Give us always grief, so that we
may never forget Thee." They are like the dietary and other
restrictions that the doctor prescribes to supplement the effect
of the drug of Naamansmarana (remembrance of God).
Do not give up Saadhana
Sai is Sarvajanapriya (beloved to all people) and so any name
which gives you joy, you can take up. Tastes differ according to
temperament and the character one has earned by generations of
activity as a living being in this world. The proprietor of a
coffee house goes to the nearby druggist for a pill to ward off
his headache, and the druggist when he gets a headache goes to the
coffee house for a cup of coffee which he thinks will cure him.
Men are like that; "loko bhinna ruchih" (tastes of people differ).
The Jnaani says, "Sarvam Brahma mayam:" "In God is All;" another,
a Yogi, says all is energy; a third, who is a Bhaktha, says all is
the play of Bhagavaan (the Lord). Each according to his taste and
according to his progress in Saadhana (spiritual practice). Do not
hurry or ridicule them, for they are all pilgrims trudging along
the same road.
Saadhana is most required to control the mind and the desires
after which it runs. If you find that you are not able to succeed,
do not give up the Saadhana but do it more vigorously, for it is
the subject in which you did not get passing marks that requires
special study, is it not? Saadhana means inner cleanliness as well
as external cleanliness. You do not feel refreshed if you wear
unwashed clothes after your bath, do you? Nor do you feel
refreshed if you wear washed clothes, but skip the bath. Both are
needed, the Baahya and the Bhaava (the external as well as the
Children believe your words when you say that the policeman
will catch them or the ghost will beat them. They are full of
fear, fortitude and faith! But having grown old and stuffed your
heads with all kinds of doctrines and dogmas and theories and
arguments, you have now to use your Viveka (discrimination) and
discover God the hard way. This I will tell you, there is no
escaping it; all creatures have to reach God some day or other, by
the long route or by the short route.